Shai people can be found in Dangme East district of Greater-Accra and they have the famous Shai Hills Resources Reserve that attract many tourists into their community. Shai Hills Resources Reserve is located just about 50km from Accra and about 65 km to Akosombo is the Shai Hills Resource Reserve. It is a unique reserve in Ghana because it is the driest evergreen savannah forest in Ghana.
Shai initiated Dipo girls, Ghana
The area used to be the home of the people of the Shai Traditional area until the British colonial masters forcibly expelled them in 1892 on the allegation that the natives were committing ritual murders. The area did not come under protection until 1962 when the government of the day decided turn it into a resource reserve to protect flora and fauna.
Features of the area
The animal life of this Resource Reserve offers a lot to behold. The wildlife is made up of savannah antelopes, bushbucks and duikers. Green monkeys, lesser spot-nosed monkey and olive baboon can also be found. What is interesting about these animals is that they are easy to find. You may even meet some of them especially the green monkeys “welcoming” you into the reserve before you even visit them. Experiences recounted by returning visitors pay growing tribute to these green monkeys. They will come to you and even have the guts to grab whatever food you have to offer them. The other animals of the reserve for instance the antelopes can be seen but are very shy and will not approach visitors.
Reptiles also abound at the reserve. Crocodiles, snakes and tortoises can also be spotted. The bird life in the park is also something to behold. Indigenous and migratory birds can be seen.
Birds such as the Senegal parrot, grey plantain eater, hornbill, red northern bishop and violet turaco can all be seen. Other birds to be found in Shai Hills Resource reserve include Senegal cuckoo, stone partridge and francolin. This makes the reserve a bird lover’s paradise.
Shai Hills Nature Reserve by Ashley Vaughan
Three caves can be found in the reserve and these are Adwuku, Sayu and Hieweyu. These caves provide an excellent home for bats which will spend the entire day sleeping only to wake up in the night. Visitors can climb unto the summit of the caves and the inselbergs in the reserve to view the plains of Accra. Viewing is best done in the evenings or during sunset. The golden skyline is a sight to behold.
What is also important about standing on these granite inselbergs or on the caves is taking a brief journey into history. It offers an individual the opportunity to look into the military thinking of the people during those warring years. In the early years of settlement before the Europeans arrived, tribes fought against each other. Mountainous places and river banks provided the perfect grounds for tribes to settle. They believed that those areas offered protection from the enemy. So standing on the hills you will have the opportunity to see what would have been seen by the watchmen of the Shai army of the time.
The reserve has some archaeological sites which can attract visitors as well. This is an important site in the reserve because until the British expelled the Shai people, it is believed that the reserve was occupied for over 1000 years therefore it would not be difficult to find things of archaeological interest such as grinding stones, pots and other farming implements.
There are serveral accommodation facilities in and around the reserve so visitors shouldn’t have problems finding somewhere to stay. It is however advisable to sort our your acccomodatoin before your
The history of the Se people is a fascinating story of perseverance and resilience. Oral history documents that the Ga-Dangmes [Se, Klo, Ada, Osudoku, Gbugla (Prampram) and Ningo] migrated from Israel through Egypt and Southern Sudan, settling for a period of time at Simeh in Niger and then at Ileife in Nigeria. In the year 1100 A.D. they migrated again to Dahomey, Togo and later settled in Huatsi, where they stayed for a short time.
His Royal Majesty Drolor Bosso Adamtey I, coronated and gazetted Suapolor of the Se (Shai) people,
From Huatsi, they traveled to the eastern banks of the River Volta, originally named Jor. They managed to cross the Volta at a place between Old Kpon and Akuse, establishing settlements on the plains of Tag-logo, where they remained until 1200 A.D. They later migrated to the plains of Lorlorvor, between the Lorlorvor and Osudoku Hills.
Archaeological research at the ancient site of Se has shown that their settlement was already in existence by AD 1300 and that it had expanded into large townships by the 1500s. The Se witnessed tremendous prosperity and expansion during the 16th and 17th centuries, primarily due to coastal trade with Europeans.
Shai lady performing traditional dance to visiting US Soldiers at Shai Hills
The Se kingdom continued to flourish in the secluded Se (Shai) highland fortress until the end of the 19th century. A number of Basel Missionaries who visited the Se (Shai) hills recorded eyewitness accounts on the government, culture, architecture, and pottery traditions of the locals. One missionary who visited Se (Shai) in 1853 recorded in his diary, “The Shai people are well-known potters and as one who knows something of pottery making, I was astonished how they make pots, as beautifully round as if they were turned on a potter’s wheel”.
The chief of the Shai people, Nene Teye Kwesi Agyeman, along with tribal elders and traditional healers, welcome the U.S. participants of MEDFLAG 11 first at historic Dodowa Forest and then at Shai Hills Resource Reserve July 17 during a special..
It is in the area of herbal medicine, however, that the historic Dangme have left a most important legacy for Ghana as well as the world. According to archival records of the late 18th century, two Danish scientists, Paul Isert and Peter Thonning, researched Shai ethnomedicine. They collected some 2000 plant specimens, which were sent to Professor Martin Vaal of the Botany Faculty at Copenhagen University. Annotated samples were distributed to herbaria throughout the world such as Britain, Denmark, France, Holland, Germany and Russia. Many of the wild and cultivated medicinal and nutritional plants collected and studied by Isert and Thonning from the Se in the Accra plains are still well-known and used by present day herbalists and nutritionists.
During the 18th century and first half of the 19th century, the Government of Denmark, operating from Christiansborg Castle, exercised a loosely-defined “Protectorate” over most of the territories of Ga, Dangme and Ewe principalities of southeastern Ghana. In March of 1850, Denmark sold its possessions to Britain and left the Gold Coast. The Danish Governor, Carstensen, and the British Governor, W. Winniett, together journeyed to the royal courts such as Se, Prampram, Krobo, Akuapem and Auna for the purpose of arranging the “transfer” of the different ethnic groups to their new colonial governor, Britain. The change of colonial lordship did not bode well for the Dangme. Near the end of the 19th century, the relative peace and prosperity which the Se had enjoyed in their highland Kingdom came to an abrupt end.
In 1892, allegations reached the British Administration that the Se (Shai), Krobo and Osudoku people living in the hills were offering human sacrifices to their gods – Kotoklo, Korle, Sabu and Nadu – and were sacrificing strangers for annual propitiatory rites. The British Governor, Griffith, sent a Regiment of colonial troops to the Krobo, Se (Shai), and Osudoku hills. The Dangmes were driven from their hill settlements in 1892. All the kings of the Se (Shai), Krobo (Yilo, Manya) and Osudoku people had to seek shelter in their farming villages spread all over the plains. The forced displacement of these ethnic groups had a significant effect upon them, from which they are still recovering.
In Seland (Shailand), the general populace was scattered in the plains west of the Se (Shai) hills where they had farms. Over the next two years, some regrouped and founded a number of villages and townships that subsequently became the new Se (Shai) – Dodowa, Agomeda, Kodiabe, Doryumu, Ayikuma and Jopanya. Dodowa became a seat of government for colonial powers. The Se (Shai) played a significant role in the development of cocoa as the Gold Coast’s leading and most highly profitable commodity. Many Se (Shai) people migrated to work as farmers on palm and cocoa plantations in various regions throughout the country and were able to accumulate capital for the purchase of their own lands in diverse territories. The Se (Shai) can currently be found in over 160 townships throughout the nation.
Musicians perform traditional music of the Shai people July 17 during a presentation at Dodowa Forest, Ghana, for the U.S. participants of MEDFLAG 11, an annual bilateral Ghanaian-American medical exercise.
Shai Dipo ceremony
After the child naming ceremony, puberty rites are the next set of rituals of social status transformation which children undergo in Ghanaian culture. The most well preserved puberty rites are the Dipo of the Krobo and Shai ethnic groups. These ceremonies mark the entry of young women into adulthood.
Shai girls celebrate three stages in their Outdooring ceremony.
little girls of the Shai people in present day Ghana imitate their older "sisters" in the Dipo dance that marks a young woman's acceptance into womanhood.
In preparation for their Outdooring ceremony, Shai initiates are draped with strings of glass beads often weighing up to twenty-five pounds. Tied around their necks and hips, the beads are of great value to the Krobo and have often been passed down through a family for many generations. The Krobo are among the oldest and most famous makers of ground-glass beads in Africa. Many of the beads, known as Akori, or Aggrey, are made locally; others hace been traded from Venice since the seventeenth century, and from Holland and Czechoslovakia since the nineteenth century. Denoting family wealth and social status, each type of bead worn by an initiate has a name and significance. Blue beads, called Koli, which literally means, something you love very much, are associated with affection and female tenderness. All shades of yellow beads symbolize maturity and prosperity. White beads represent purity, and when worn by initiates they denote virginity: when priestesses wear them, they signify respect for the gods and ancestors. The two large yellow beads in the collection are imitations of the legendary bodum bead, which is believed to have magical properties. Kept in a jar of water at the entrance to a bedroom, this bead allegedly will bark like a dog should an intruder enter. Said to be so powerful that they can even reproduce themselves, bodum beads are shrouded in mystery, and are among the most coveted in all of Africa. Dipo initiates wear beads of all colours, and of considerable value. Some girls will dance at their Outdooring ceremony wearing a collection of beads worth as much as $5,000.
Shai dipo initiates
In preparation for their Outdooring ceremony, when the girls will be presented to the public as women, Shai initiates wear an elaborate headdress called Cheia. Made of hoops of cane wrapped in blackened cord, the headdress is constructed on the girl's head the day before the ceremony. It takes six hours to complete and will remain in place for a week. Unique to the Shai, this dramatic headdress is reminiscent of styles recorded in Central Africa in the nineteenth century.
Shai girl with her Dipo Cheia headress
At the end of the first week of instruction, the girls put on Dipo-pe straw hats and perform the klama dance, which emphasizes the graceful movement of hands and feet. With small rhythmic steps and heads turned demurely downward, the dancers embody quiet elegance. The different movements of the dance are designed to reveal the beauty of the dancers. Suitors watching from the sidelines will often approach a girl's family after the ceremony and make an offer of marriage.
Shai Dipo-pe initiates wearing their straw hats and perform the klama dance